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Peodair Leihy
East and West- new ways to look at our neighbours [13 Feb, 2012 01:00 AM]

How come Asia always has to rise? How many more headlines do we need about rising East and rising dragons, rising tigers, rising economies and rising powers? It seems journalists, and even academics moonlighting as journalists, can’t help themselves. Asia just rises.

In a way it’s understandable. Not only is Asia the clear engine of what growth the global economy can muster, the concept of Asia is historically intertwined with rising.

Etymologically speaking, orient comes from ”rise” - the sun rises in the east. Actually, east also comes from the idea of rising; it’s from the same root as ”yeast”. If you go back far enough, the word ”Asia” can be traced to the Akkadian for rising, used in what is now Iraq thousands of years ago; the word was borrowed by the Greeks and applied to anything east of them.

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Turkishtime
Interview with Ara Güler [December 2002, reprinted at mymerhaba.com]

The following is the interview with famous Turkish photographer Ara Güler published in December 2002 issue of the Turkishtime. (Ara Güler - Photo: Turkishtime).

What is it that’s important about me
The walls are covered with signed autographs of people whom we see the pictures of in encyclopedias, books up to the ceiling, boxes on the floor; all are full of “historic works”. Whether we would call Ara Güler a photograph artist or a photo-journalist, that part is complicated, but it is certain that the more than half a century he spent behind the visor, accredits him as one of the best in the world in his line of work. The “100 Faces from Turkish literature” exhibition to be open at Yapı Kredi Cultural Center until December 28 is a pretext… In fear of being disrespectful or that something will happen that will enrage him, we asked our questions as if making “kamikaze” dives; he embarrassed us all.

Do you like being interviewed?
Are we on record? Actually, I don’t like it much because throughout my life I’ve interviewed others, now you’re cross-examining me. Anyway…

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Jane Burbank and Frederick Cooper
Multiple strategies of imperial statecraft: How empire ruled the world [13.01.2012]

Compared with the six hundred years of the Ottoman Empire and two millennia of (intermittent) Chinese imperial rule, the nation-state is a blip on the historical horizon. The transition from empire has lessons for the present, and maybe the future

Why, in 2011, think about empires? We live in a world of nation-states — over 200 of them, each with their seat in the UN, their flag, postage stamps and governmental institutions. Yet the nation-state is an ideal of recent origin and uncertain future and, for many, devastating consequences.

Empire did not give way to a secure world of nations with the end of Ottoman, Austro-Hungarian, Romanov or German rule after the first world war or, in the 1940s-1970s, with decolonisation (by the French, British, Dutch, Belgian and Portuguese). Many recent conflicts — Rwanda, Iraq, Israel, Afghanistan, ex-Yugoslavia, Sri Lanka, the Congo, the Caucasus, Libya, etc — emerged from failures to find viable alternatives to imperial regimes, after 1918, 1945 and 1989.

It is not a question of sinking into imperial nostalgia: sentimental evocations of the British Raj or French Indochina have nothing to offer to our present political thinking. Similarly, imperial name-calling — invoking “empire” or “colonialism” to discredit US, French or other interventions — cannot help us analyse or improve today’s world. But an exploration of the histories of empires, old and new, can expand our understanding of how the world came to be what it is, and the organisation of political power in the past, the present and even the future.

Over a very long time, the practices and interactions of empires configured the contexts in which people acted and thought. Examining the trajectories of empires — their creations, conflicts, rivalries, successes and failures — reminds us of something we have forgotten: that sovereignty in the past, and in many areas today, is complex, divided, layered and configured on a variety of founding principles and practices.

What gave empires their world-shaping force? Partly it was their durability (1). As large political units, expansionist or with a memory of expansion, empires maintained distinctions and hierarchy among people even as they forcefully incorporated them. They recognised and had to manage diversity among their subjects. Their multiple governing strategies gave them adaptability and the ability to control resources over long distances and times. Compared with the longevity of the Ottoman Empire (600 years), and more than two millennia of imperial rule by a succession of Chinese dynasties, the nation-state is a blip on the historical horizon.

Some of the imperial strategies were learned from predecessors or rivals. The Ottoman Empire managed to blend Turkic, Byzantine, Arab, Mongol and Persian traditions; to administer their multi-confessional realm, the Ottomans counted on the elites of each religious community without trying to assimilate or destroy them. The British Empire over time encompassed dominions, colonies and protectorates, with India governed by a separate civil service, a disguised protectorate over Egypt and “zones of influence” where the British engaged in what has been called the “imperialism of free trade”. An empire with a varied repertoire of rule could shift its tactics selectively, without having to face the problem of assimilating and governing all its parts according to a single model.

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Vercihan Ziflioğlu
Foreigners leave Turkey amid new residence law [27/January/2012]

A high nubmer of Armenian and Georgian people working in Turkey are leaving the country in the wake of a recent law implementation that complicates working permits for foreign people. While workers complain of extreme financial difficulties, Labor Ministry announces that there will be exceptions for house workers

Armenians and Georgians are rushing to exit Turkey before a new law complicating residence procedures comes into effect Feb 1. Many workers from the countries have implored PM Recep Tayyip Erdoğan to quash the law, saying it will make it impossible for them to continue living in Turkey.

Armenians and Georgians are rushing to exit Turkey before a new law complicating residence procedures comes into effect Feb 1. Many workers from the countries have implored PM Recep Tayyip Erdoğan to quash the law, saying it will make it impossible for them to continue living in Turkey.

A new law that will make it more difficult for foreigners to continue living in Turkey without a residence permit has prompted an exodus of Georgians and Armenians who want to leave the country before new regulations go into effect Feb. 1.

“I am pleading to Turkish Prime Minister [Recep Tayyip] Erdoğan [to prevent] this law from going into effect. I am feeding and educating my kids with money that I earn here,” said Sofiya, a 47-year-old Georgian citizen, as she was getting ready to travel back to Tbilisi.

“The Law of Foreigners’ Residence and Travel in Turkey” has also put the Emniyet Bus Terminal in Istanbul’s Aksaray district into a frenzy, as Georgians and Armenians who are mainly employed in house labor, babysitting and patient care are rushing to leave Turkey to avoid incurring any penalties.

“Bread has no country. Wherever there is bread, we, the economically vulnerable people, go there. We have to live and support our families. We have no other chance,” Hayganuş, an Armenian citizen, said in reference to the tough rhetoric employed by Erdoğan in response to a draft bill on Armenian genocide allegations that came before the House of Representatives in the United States in 2010.

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İhsan Dağı
The French disconnection [SUNDAY, DECEMBER 25, 2011]

The resemblance between France and “old Turkey” is striking. One similarity regards their attitudes towards history. The French government is attempting to construct a “historical truth” for its citizens, who are not considered capable of making up their own minds about the events of the past.

I know this Jacobin attitude very well from the Kemalist experimentation in creating a “new nation” with a constructed history and identity. But France is the birthplace of imposing “good” on the minds of the “folk,” down in the streets. From this perspective the rulers thought they knew what to believe and how to think better than ordinary citizens.

It is not a simple coincidence that French President Nicolas Sarkozy told Turkey not to interfere with French beliefs. So President Sarkozy thinks that he or Parliament is in a position to pass a law that regulates people’s beliefs in any history or faith, and punish those who do not subscribe to the official belief.

This is obviously nonsense but makes perfect sense given the Jacobin legacy in France that seems to be experiencing a revival under Sarkozy’s presidency.

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Joanne O’Connor, Observer travel columnist
Do your homework before booking a ‘cultural tour’ [Saturday 21 January 2012]

Many group holidays to visit indigenous peoples are little more than voyeurism from which only the tour operator profits

Members of the Bonda people, in Orissa, India

Members of the Bonda people, in Orissa, India, who are increasingly visited by ‘cultural tours’. Photograph: Boaz Rottem/Alamy

Once tourists went to India to tick off the sights of the “golden triangle” – the forts, temples and palaces of Delhi, Jaipur and the Taj Mahal. A traveller today is just as likely to include a slum tour in Kolkata or a day trip to a remote tribal area. “Authenticity” is the new mission, and it is taking us to ever more remote destinations. But in our quest for the exotic and the authentic, we risk destroying the thing we seek.

The normal rhythms and dynamics of village life cease the moment bus loads of tourists start arriving on a regular basis. No matter how well intentioned the traveller or “ethical” the tour operator, these whistle-stop “cultural tours” make any equality or meaningful interaction impossible. Visitors feel uncomfortable, voyeuristic or powerless when confronted with the poverty; and the indigenous people learn to see the incomers as walking cash dispensers. Nobody is richer for the experience, except the tour operator.

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Justin Vela
Turkey: Are Turkish Youngsters Too Smart? [November 15, 2011 - 12:04pm]

Turkish university graduates struggling to find employment in their fields of study are often settling for menial part-time jobs until better times come around. The unemployment for Turks between the ages of 15 and 24 stands at 18.6 percent – nearly double the national average. (Photo: Justin Vela)

Serdar, 25, studied business at Istanbul University and now works as a waiter in central Istanbul. He wants to finish university, but does not believe he'll be able to get a better job. (Photo: Justin Vela)

To get a sense of the scope of Turkey’s youth unemployment problem, you don’t have to look much further than downtown Istanbul’s inexpensive cafes, which are invariably jammed with 20-somethings during working hours. The country’s challenge isn’t simply one of creating more jobs to handle the rising tide of young people entering the work force, it’s also a matter of creating quality positions that can meet the heightened expectations of job-seekers.

Setting the stage for the unemployment conundrum is the demographic fact that more than half of Turkey’s estimated population of 75 million people is under the age of 30. And not only are there more youngsters seeking employment, they tend to be better educated than their elders.

Bilge, 23, graduated from Uludağ University in Bursa in 2010, after studying business. She now works part time in two small shops in Istanbul. "The quality of university is small in Turkey. That is why we cannot choose the correct job," she said. "We are growing. There are too many university graduates." (Photo: Justin Vela)

Over the past decade, many 20-somethings in Turkey have become the first members of their respective families to attend university or other institutions of higher learning. Over the same period, the country has experienced robust economic growth — 8.2 percent in 2010, and averaging 6 percent annually from 2002-2008. But the growing economy hasn’t been able to create jobs fast enough to handle the increasing number of youths entering the labor force. That has left many newly minted graduates unable to find a job to match their skills.

Turkey’s official overall unemployment rate stands at 9.6 percent. But the rate nearly doubles to 18.6 percent for Turks between the ages of 15 and 24. The unemployment rate is partly a reflection of a surge in the number of Turks graduating from universities, medical and vocational schools each year — up 155 percent since 2000 to 573,159 in 2010.

Ahmethan Vural, 25, studied European studies at Istanbul's Bilgi University. While living with friends in a shared house, teaching English and translating academic papers, he has been searching for a full-time job for three months. (Photo: Justin Vela)“There are too many young people,” commented Ilayda Karakas, a 24-year-old who moved from the western city of Bursa to Istanbul in search of a job as a graphic designer. “There are too many universities. Too many people looking for the same job.”

Unable to find jobs in their fields of specialty, many young Turks instead fall back on low-paid positions in fast-food chains or temporary work, most of which is unofficial or part of the country’s massive grey economy.

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Constanze Letsch
Turkey: Islamic Women’s Magazine Sparks Debate over Role of Fashion in Islam [November 18, 2011 - 2:04pm]

 A new Turkish fashion magazine, featuring headscarf-clad models on the cover, hopes to attract stylish Muslim women. (Photo: Jonathan Lewis)

A new Turkish fashion magazine, featuring headscarf-clad models on the cover, hopes to attract stylish Muslim women, such as these women sitting outside a mosque in central Istanbul. “Âlâ” hit the shelves in July 2011, offering clothing advise, interviews with Muslim designers and businesswomen, travel tips and reporting (Photo: Jonathan Lewis)

The Turkish women’s magazine Âlâ first gained notice in the summer of 2011 by putting the most controversial piece of fabric in Turkey, the Islamic headscarf, on its cover. Four months later, Turkish secularists and traditional Muslims alike are still debating: Can fashion and Islam comfortably coexist?

The brainchild of advertising agency account executives Mehmet Volkan Atay and Burak Birer, Âlâ (Beautiful Lifestyle) targets Turkey’s growing number of observant Muslim women with a monthly selection of clothing advice, interviews with Muslim designers and businesswomen, travel tips and feature stories. It claims that its circulation has quadrupled to 40,000 copies since the first edition hit newsstands last July, and is widely reported by Turkish media already to have surpassed sales of Vogue and Elle.

But don’t tag it as an Islamic Vogue. Âlâ Art Director Esra Sezis asserts that that the notion of Islamic fashion contradicts the Islamic idea of women modestly covering their bodies. “[The magazine] is only meant to be a helping guide for conservative women — where can they shop, what clothes can they combine,’” Sezis said in an August 20 interview with the Turkish daily Sabah. “[I]n short, there cannot be Islamic fashion; just details.”

In online social media forums, critics nonetheless claim that the glossy, high-end monthly tries to “westernize the idea of modest Islamic dress,” and tries to turn veiled women into the prototype of Vogue-reading, spend-thrift fashion victims; concepts contrary to Islamic ideals. The magazine features photos of both professional models and ordinary readers in Islamic garments.

“To try and squeeze modest Islamic dress into fashion patterns is as absurd as trying to squeeze Islam into a Western lifestyle”, writes journalist Aysegül Genç in the monthly Genç Magazine. “If this magazine, already contributing to ongoing degeneration, would like to minimalize the damage it will cause, it has to think as much about how to be a beautiful veiled girl as it has to find answers to the question of how to be a veiled girl with a personality.”

Âlâ editors declined to speak with EurasiaNet.org about the debate over its content.

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Sibel Cingi
China corners market of fake Turkish carpets [January/12/2012]
Hereke carpets are some of the finest hand-woven Turkish carpets around. But Turkey is losing this trade name to China after it abolished the municipality of Hereke

Hereke, now an abolished municipality in the province of İzmit, is famous for its hand-woven carpets since the 19th century. AA photo

Hereke, now an abolished municipality in the province of İzmit, is famous for its hand-woven carpets since the 19th century. AA photo

China is notorious for its long list of copyright infringements, but this time it has cloned the entire concept of Hereke, a world-famous traditional Turkish carpet business. Already producing fake and low quality Hereke carpets, the Chinese carpet industry has now built an entire Hereke Industrial Zone, allowing producers to legally tag their carpets with the Hereke brand.

The carpets are hand-woven, silk carpets and are branded with the name of the place they were first made, Hereke. However, Turkey unconsciously aided Chinese attempts to take over the global Hereke carpet market by abolishing the municipality in Kocaeli in 2008. Hereke was formally a province bordering Istanbul on the Asian side but, due to having a population insufficient to justify a standalone municipality, the area was stripped of its name.

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For Love of the Caucasus.: Caucasus Q&A: Karena Caucasus Q&A: Karena

via thecaucasus:

1. Where were you born, raised, went to school, live now?

I was born in the UK, raised in LA, and am basically homeless at the moment but will be based in Krasnodar and Nalchik for the next 4-5 months.

2. What do you do (for a living, to pass time, as a hobby - doesn’t matter)?

I am a PhD student.

3. Where have you been in the Caucasus?

I have been all over Armenia and Nagorno-Karabakh, I’ve been to Georgia (Tbilisi and Batumi), and in the Russian North Caucasus (Sochi and Kislovodsk).

4. Where do you really want to see?

Where I REALLY want to see is Makhachkala and Khasavyurt, Dagestan. Like, you have no idea how much. 

5. What is your absolute favorite spot, and why (real or imagined, though real is always better)?

My absolute favorite spot is probably Tatev, Armenia. I was there for 2 months in 1997 when the road to it wasn’t yet paved and only a couple of people there had phones. I would have to pinch myself every morning to make sure I wasn’t in a beautiful dream. Also? This 10 year-old blue-eyed boy Artur used to climb the neighbor’s tree, call my name, and wait for me to come and sit with him so he could give me apples. 

6. What do you dislike about the region, or a place you’ve been to in particular (this can be something you wanna hate on from afar, or something you experienced firsthand - whatever you want)

What I dislike about the region is its primordial approach to ethnicity, its male chauvinism, and its fetishization of Caucasian women’s modesty and motherhood. Ooh! And! I’m going to use this space to vent about something else that pisses me off: Modern Armenian music. My god, those Casio/Yamaha jazzy bits of trumpety flair! Seriously, people, just stop. It’s gross.

7. Is Georgia really the best country, and would you like to justify your answer by elaborating?

Georgia is NOT the best country. Why? Because khachapuri, that’s why. You heard me.

8. What are the most overrated and underrated things in the region? 

 Overrated: Khachapuri. Underrated: Dagestani pop singers.

9. Would you live anywhere in the region, and why?

I’d live in Gyumri and Kislovodsk.

***

Peter Beaumont
Turkish air strikes kill dozens of villagers near Iraq border [29 December 2011 18.42 GMT]

Turkey’s government forced to admit victims of bombing were not Kurdish separatist fighters

Turkish village of Ortasu

Bodies are mounted on to mules after the attack by Turkey’s air force near the Turkish village of Ortasu. Photograph: AP

The donkeys had been sent across Turkey’s south-eastern border with Iraq to ferry vats of smuggled diesel and cigarettes. On Thursday when they came back it was with bodies wrapped in carpets lashed to their sides: the victims of a Turkish air raid that killed up to 35 villagers from this remote region.

In a major embarrassment for Turkey’s government, it was forced on Thursday to admit that the dead, originally described by the Turkish army as Kurdish separatist fighters from the banned PKK, were civilians, misidentified by Turkish drones and then bombed on Wednesday evening as they travelled close to the Iraqi border.

A Turkish ruling party spokesman, Huseyin Celik, said the victims “were not terrorists” but smugglers, adding that officials were investigating possible intelligence failures that led to the strikes. He expressed regret for the deaths and suggested the government would compensate the victims.

Television footage shot in the aftermath of the air strike showed mourning mountain villagers, some weeping, ferrying several dozen bodies away from the scene of the attack in trucks. Other images showed a line of corpses covered by blankets on a snow-covered hillside, with a crowd of people gathered around, some with their heads in their hands, crying.

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